TPOVs @F-L-O-W

Shared Responsibility
 

“We are responsible agents, who should be held accountable for our actions, because responsibility is found in how people interact, not in brains.”

Actually, this quote is the epitome of BS, the idea that our brains and inbornness are somehow not contributing much and the rational parts of our decision-making are the key players in decision-making.  Not only decision-making, but also decision-making under load, emotional stress, is relying on the concept of emotional intelligence.

While these topics of responsibility, for me, require a significant amount of context, I have shared some already in "Responsibility" as a TPOV.

The bottom line as I discuss Shared Responsibility, as I see it now, is summarized here in 10 Talking Points:

1) People are not fully responsible for their decisions, as they are in fact made from unconscious inbornness, complete with biases and prejudices coupled by cultural interchange, including the conditions under which those decisions appear to be made.

2) As a consequence, society and the person are joint owners of responsibility because as the "interesting" quote above notes, decisions are made fully as part of the interactions between people, even though the author discounts any affect from our brains, or so it seems (the quote could be out of context).

3) The question, for me, remaining unanswered, is who owns the accountability for our actions?

4) Those who behave easily within the confines of societies’ boundaries, or who make the rules, are almost always in agreement that people should respect societies’ laws and requirements.  All those who don't should be penalized in some form.

5) The growing numbers of inmates in "tight" societies are testament that more and more people are finding it difficult to always function inside these laws and requirements.

6) It's clear to me, that we are unclear about who and how people should be held accountable when in fact, it's clear that societal interchange AND our inbornness, rather than just social interchange are responsible.

7) How do we share this responsibility among people who may not have much control (I would say that almost no one has control over either our inbornness, or biases emergent from those filters, unless control over these things is wired into the inbornness), especially in triggered conditions where we are pressed into the gray areas of societal control, and our own unconscious inbornness.

Example:

A high vengeance person will respond much differently in a "loaded" condition than one who is not.  And to keep this simple, it requires a significant amount of control, many times greater (whether provided by awareness, or social scaffolding) for the person disposed to combativeness, than one who is motivated away from competition.

In the same vein, it is MUCH easier for the high vengeance person to be aggressive in contact sports, than it would be for one who is not motivated to competitiveness, vindictiveness or combat.

In the latter situation, we "control", to most extent, the damage created by controlled combat with game scaffolding, penalties, and other "brute" force.

In the former, a person beating to death someone who "wronged" them is deemed irresponsible, and the person is held accountable by law.

8) I'm not suggesting that we don't hold people accountable for their acts, but the assignment of responsibility has to be done carefully, in my opinion.  The question of the death penalty is the hardest question, and in my view, it is impossible to resort to the death penalty, even when death is the result of the social interchange.  Because people can NEVER be held completely responsible for their acts under duress, as part of that responsibility lies in things they can't control.  Society has a serious dilemma.

9) Who is responsible, and who is held accountable?  This is where it gets very unclear about who and how much is the accountability and responsibility for one's acts, if Shared Responsibility is agreed?  I find it impossible not to agree that we all have shared responsibility, even if it is our part in society to help pay for those systems that create the necessary scaffolding for shared responsibility... And ultimately for shared accountability to live side by side.

10) In a just society, in full knowledge of FLOW, we have little choice but to construct a system of accountabilities and responsibilities that are shared.  We take into full account the concepts of FLOW, where we are not fully in control of everything that occurs in social interchange.  We, personally, can't be held 100% accountable, because we are not 100% responsible for things that are outside of our control.

Helpful Hint: These 10 talking points are important to discuss in FLOW, and will be hard to swallow, based on what most of us have been taught about how the world should work.
Action Step: People being held accountable, who are not fully responsible, is a huge point of demarcation in FLOW.  No more can we hold someone totally accountable for their poverty, their cheating in society, or their actions in social interchange.  We have to fashion systems that are fully aware of this contention-creating set of ideas.  Clearly, we have to begin to think outside of the BS box, as difficult as it will be.

This doesn't mean that people are not held accountable, but the manner in which accountability is shared.  Sharing responsibility is going to be key in the future.  This entire gamut of ideas listed here brings about very complex dilemmas.  Yet if we are to approach human dignity with anything other than just happy talk, then we need to deeply debate and consider these dilemmas, in poverty, in societal law-making and in the types and classes of penalties we assign.


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