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Santiago Theory of Cognition

 

"An autopoietic machine is a machine organized (defined as a unity) as a network of processes of production (transformation and destruction) of components which: (i) through their interactions and transformations continuously regenerate and realize the network of processes (relations) that produced them; and (ii) constitute it (the machine) as a concrete unity in space in which they (the components) exist by specifying the topological domain of its realization as such a network." (Maturana, Varela, 1980, p. 78) - Humberto Maturana

This body of work is important because it draws distinction about living systems, and poses contrasts for cybernetic theory such as the contrast between autopoiesis and self-organization; note these distinctions in the following excerpt from wikipedia.

"Autopoiesis (from Greek αὐτo- (auto-), meaning "self", and ποίησις (poiesis), meaning "creation, production") literally means "self-creation" and expresses a fundamental dialectic among structure, mechanism and function. The term was introduced in 1972 by Chilean biologists Humberto Maturana and Francisco Varela:

An autopoietic system is to be contrasted with an allopoietic system, such as a car factory, which uses raw materials (components) to generate a car (an organized structure) which is something other than itself (the factory).

Though others have often used the term as a synonym for self-organization, Maturana himself stated he would "never use the notion of self-organization, because it cannot be the case... it is impossible. That is, if the organization of a thing changes, the thing changes."[3] Moreover, an autopoietic system is autonomous and operationally closed, in the sense that there are sufficient processes within it to maintain the whole. Autopoietic systems are "structurally coupled" with their medium, embedded in a dynamic of changes that can be recalled as sensory-motor coupling. This continuous dynamic is considered as a rudimentary form of knowledge or cognition and can be observed throughout life-forms."

For me, this idea that cognition is not a owned by humans, and cognition is and may be the underlying "collaboration" of desires, that produce the organism in its form of "energetically open and organizational closed" dissipative system in response to fitness.

"Living systems are cognitive systems, and living as a process is a process of cognition. This statement is valid for all organisms, with or without a nervous system. - Maturana, Humberto R./Varela, Francisco J. (1980): Autopoiesis and Cognition. The Realization of the Living. Dordrecht: Reidel, p. 13

Helpful Hint: For me, the idea that cognition is not just knowing but all the processes that create the knowing as a system of knowing, gives legs to cognition, whereas as it is, it seems to be a process, versus a system. There are not many references to a cognitive system, or even fewer to cognitive metasystems, which is where the ability to know about knowing is a key construct.
Action Step: Try this. Know for a moment about how you know, you know, don't know and don't know you know. Can you deal with the concept popularized by once US Secretary of Defense, as the unknown-unknowns...yet how do we know.<G>

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